Pam Woolliscroft, who writes about Spode, Tweeted a picture of Monet’s Lunch in the Garden as a nice example of pots in paintings. Artists love pots, so I found a few more.
There has been a good exhibition of the ceramics of Géza Gorka at the Kieselbach Gallery in Budapest, which I’m sorry to have missed. There is a detailed article about Gorka’s long career here, from which the pictures are taken.
Given the popularity of de Morgan’s pottery for the last two generations, it’s surprising that the first modern biography wasn’t published until 1997, Mark Hamilton’s Rare Spirit.
Hamilton, a literary agent, is unusually interested in de Morgan’s novels and takes them seriously. (In a review of the book, Fiona MacCarthy declared herself unconvinced.)
When Mr. De Morgan was clearing out to go to Merton, it was a strange sight. He was always slapdash in those days, and couldn’t stand the thought of packing. He just sat on a chair and put a hammer through dishes worth £2.10s and £3.00, at the same time saying, ‘Go on boys help yourselves!’ which you may be quite sure we did.
This is a staggering thought, bearing in mind that the best de Morgan pots now fetch around £10,000.
I have been looking at contemporary reviews of de Morgan’s first novel Joseph Vance.
The Sunday Times spoke of “The extraordinary unconventionality and charm of Mr William de Morgan’s ‘ill-written autobiography’ (an absurd description) Joseph Vance. It is a very long and very detailed story of mid-Victorian life and manners, and its very lengthiness and detail contribute to make it fascinating.”
The American press was very enthusiastic. The New York Times wrote: “Mr. de Morgan possesses a subtle humor in characterisation and dialogue rather than in situation, and a deep and touching tenderness underlies the entire work. He writes as a man might who has successfully searched life for joy, and then has lost what he has found. It is all written from the heart — a man who has a sad story to relate, and tells it because he must, not because he would. In Its way it is as sincere as Newman’s Apologia. It is epic in its conception, magnificent in its presentment — this autobiography of a great-hearted man could only be told as it is by another great-hearted man, for it is a sound dictum that there cannot be in the creation what in the creator is not.”
The Baltimore Times said: “The book is of a high order. It is more than a novel: it is a piece of literature. … Joseph Vance is either a survival of the age of sanity or a return to it, the times of Dickens and Thackeray. What is all the more wonderful, there is nothing of imitation about it. The writer remains independently himself and conducts us so easily through this house of memories that one would say the book wins rather than compels interest There is humor here spontaneous and vigorous; yet the book contains romance as improbable as life itself.”
Olivia Howard Dunbar in The North American Review was more thoughtful and saw that the novel’s comparability to Thackeray and Dickens meant it was old-fashioned. “That a contemporary of Mr. Meredith and Mr. James should have been so far able to resist the influences of his time as to produce a novel that is mid-Victorian to the least syllable may seem at first sight a startling case of artistic obduracy. Yet it is possible that the elaborate simplicity of Joseph Vance is the disguise of a shrewd artfulness, and that it was Mr. de Morgan’s sophisticated intention to imply a comment on literary fashions with which he may not happen to be in sympathy. Or the novel’s period of incubation may have been unnaturally prolonged, and it may literally be a lonely survival of the age of Dickens and Thackeray, discipleship to both of which masters it frankly displays.”
One of the delights of William de Morgan’s novels is his sideswipes at followers of Causes, whom he knew well through his association with Suffragists and Spiritualists and his friendship with William Morris.
In Joseph Vance he satirises Aunt Isabella, who has “gone to a Congress of an Association for the Promotion or Suppression of some Virtue or Vice, I’m not sure which!” She is a believer in Homeopathy and collects weird, ineffectual remedies:
“‘It’s that nice prescription of Dr. Hillyer’s. It’s only a little Ammonia and Chlorodyne and Gentian and Bark, and nothing that can possibly hurt. And of course you won’t mind me, dear, no one does! But I’m sure you ought either to take something or let Dr. Hillyer see you.’”
She enquires about symptoms that only homeopaths know about:
“‘Itching in the nostrils. Titillation in the membranes of the nasal canal. Sensation as of centipedes on the occiput, or of a large heavy object in the glottis, accompanied with wheezing, snoring, or choking. Incessant sneezing. Metempsychosis and Asphyxia. Tendency to jump, start and use bad language. Sensation of a swarm of bees in the larynx. Caryatids.’ That’s just exactly what she read very loud to me and a policeman’s back, standing at our gate.”
And she insists that you swallow something she has prepared:
“When I came back from posting my letter found two tumblers of the Weakest possible grog with paper over them — one teaspoonful every four hours of each, alternately. She makes some concession to my feelings on the subject of High Dilutions, and (at great risk to myself, she says) allows me to have Mother-Tinctures. Hence the Alcohol, which has the same relation to real Grog that a glass of water too often has to beer, owing to previous associations and ineffectual dry rubs.
“I wouldn’t nag on this way at poor Aunty, only she really did aggravate Papa.”
I’m reading William de Morgan’s first novel – and his most popular – Joseph Vance, cast as the autobiography of a poor boy who goes through many trials to achieve success in life. The narrative is comic, discursive and fizzes with the joy of writing. And there is a love interest too, so the comparison with Dickens was inevitable.
I wondered how he was received in his own time and came across this contemporary account:
About four years ago the struggle to live became exceptionally severe, and it was about this time that Mr. de Morgan conceived the idea of ‘Joseph Vance’. He wrote the opening chapters, but was able to get no further, for there was a revival in the tile industry that kept the aged author and artist busy for three years. Twelve months ago, having some time on his hands, Mr. de Morgan decided to finish his first book.
A t this time Mr. de Morgan had no idea of selling the book. It was written for the pure pleasure of writing, and if any were destined to read it the privilege was to be confined to friends. Those who read this first novel of 200,000 words suggested that it should be sent to a publisher, so to a publisher it was promptly dispatched. It came back with the intimation that it was much too long. Several times it was refused, and then Mr. de Morgan conceived the idea of having it typed. It was sent to a well-known firm, and immediately put in hand. One day the proprietress was walking through, the office, when she noticed one of the girls in tears. An inquiry yielded the information that the girl was crying over some of the scenes in the novel she was typing. The proprietress glanced over the girl’s shoulder, and soon was crying also.
She told some friends of the extraordinary power of the novel, and by this circuitous route the story of the book reached Mr. Heinemann, the publisher, who thought a book that could make a typist cry must possess some extraordinary merit. The ’script was sent for, and Mr. Heinemann’s reader gave a glowing verdict on its merits. It was therefore published, and became the success of its year. Mr. de Morgan’s next book followed with equal success, and now he is engaged upon a third novel, which will be published early in the spring. He is a tall, fine-looking, bearded man, recalling Mr. George Bernard Shaw, and he is a very sound thinker.
London Mainly About People
We went to Wrest Park to break the monotony of lockdown, but I wanted to see it anyway because it has one of the few remaining baroque gardens in England.
The house was built in a thoroughgoing French style between 1834 and 1839 by Thomas, Earl de Grey, but the garden was laid out in the first decades of the 18th century by Henry Grey, Duke of Kent, and is a rare example of a formal woodland garden in the French style, though there are Dutch influences as well, reflecting the Duke’s loyalty to William III. Its principal features – the Long Water on the axis of the house, with woodland walks beyond and parterres near to the house – remain and much of it has survived alteration, Batty Langley, Thomas Wright and Capability Brown having respected it in their later improvements.
This kind of formal garden is now deeply unfashionable, and even the mixed herbaceous border – the staple of garden design in houses of all sizes for a hundred and fifty years – is under pressure from wild and ecological gardening, but English Heritage are embarked on a twenty-year programme to restore it.
When we were in Puglia in September, I noticed that high baroque churches and palazzi were placed in narrow streets, making it impossible to get a proper view of them. The grand duomo in Gallipoli was a case in point, so were the houses in Martina Franca.
Now, reading Wölfflin’s Principles of Art History, I found that in his view this was not a mistake and was wholly characteristic of the baroque style. His concept of the “painterly style” in baroque denoted movement, indefiniteness and impermanence in the visual arts and applied to sculpture and buildings as well as painting.
The creation of views in architecture, in which buildings were designed to be seen in different ways and from different perspectives, was one aspect of the painterly style and explains why it was unimportant for a façade to be viewed square on or from the front:
Although the full front view will always claim for itself a certain exclusivity, we now find compositions which clearly set out to reduce the significance of this view. This is very clear, for instance, in the Carlo Borromeo church in Vienna [the Karlskirche, above], with its two columns placed in front of the façade, the true value of which is revealed in the non-frontal views, where the columns lose their equality and the central dome is cut across.
For the same reason it was regarded as no misfortune if a baroque façade was so placed in a street that it was almost impossible to obtain a front view of it.
How was de Morgan viewed by his contemporaries? I looked at Harmsworth’s Universal Encyclopedia, published in 1922, five years after he died. As you might expect, he was described as a “British novelist” and his pottery was treated as a detour.
“After studying at the Royal Academy, he devoted himself to working in pottery and glass. It was not until he reached his 66th year that his first novel, Joseph Vance, appeared.”
It concluded, “De Morgan is weak in plot construction, but his characterisation is good, and his depictions are true to life,” a fair summary.
William de Morgan’s A Likely Story has long passages in which pictures talk.
The main subject, Reginald Aiken, ekes out a living as a painter by picture restoration. One of his jobs, a seicento portrait, talks to old Mr Pelly about its subject and her adventures in Italy. Mrs Euphemia Aiken later hears a photo of the portrait telling her that Reginald isn’t such a bad fellow after all.
These occult narratives are hedged about with scepticism and qualifications: were they dreams, or the voice of the unconscious, or perhaps just a sort of self-hypnotism? A young friend of Mr Pelly’s ponders on the meaning of his experiences.
“It was the action of his brain, my dear, not his own doing at all ! Let me see — what’s it called ? — something ending in ism.”
“No ! Oh dear, I shall remember directly …”
“No, no! — do be quiet and let me think. …”
“You silly girl! I had just got it, and you put it out of my head . . . There ! . . . Stop ! . . . No ! . . . Yes — I’ve got it. Unconscious Cerebration!”
The Psychomorphic, a psychic investigation society, investigate Mrs Aiken’s narrative and sagely conclude that, “failing further evidence, we are justified in placing this story in section M 103, as a Pseudo-real Hyper-mnemonism.”
William and Evelyn de Morgan were both associated with Spiritualism. William’s mother Sophia was a medium his sister Mary claimed to communicate with the dead. Lois Drawmer has analysed the Spiritualist content of Evelyn’s paintings, which intensified as she got older (above).
Contemporary with the Arts and Crafts Movement, the Spiritualist craze was associated with progressive politics of the sort that the de Morgans supported, like women’s suffrage and pacifism. Spiritualism was not thought to be inconsistent with science, not least with the theory of evolution, which was extended to the evolution of spirits after death and which explained the superiority of their knowledge to that of the living. Even the evolutionary biologist Alfred Russel Wallace was a Spiritualist. A Likely Story is dedicated to The Scientific Enquirer.